A press release from the Union for Reform Judaism:
New York, June 12, 2011- The Board of Trustees of the Union for Reform Judaism today unanimously and enthusiastically elected Rabbi Richard Jacobs to serve as its next President. Only the fourth person to hold the office since its creation in 1943, Jacobs follows Rabbis Maurice Eisendrath, Alexander Schindler and Eric Yoffie. Rabbi Jacobs currently serves as Senior Rabbi at Westchester Reform Temple in Scarsdale, NY, and will assume the URJ Presidency in 2012.
The fourth person to hold this office, Rabbi Jacobs is also the first to be a member of J Street’s Rabbinic Cabinet and a board member of the New Israel Fund (NIF) — organizations which are, despite their denials, anti-Zionist. He is also the first to take part in a demonstration against Jewish sovereignty in eastern Jerusalem.
The unanimity and enthusiasm of the Board is noted. It’s not unimaginable that at least one of them was a little uneasy, but kept quiet for shalom beit. Let’s hope so.
Current URJ President Rabbi Eric H. Yoffie remarked, “There were, to be sure, many fine candidates, but the selection of Rabbi Jacobs as the next President of the Union was an extraordinary and an inspired choice, and one that has been greeted with acclaim throughout our Movement…
One hundred Reform Jews purchased advertisements in Jewish publications to oppose Rabbi Jacobs. You can see one of them here. What are we, chopped liver? Plenty of Reform Rabbis and professionals agreed with us too, although I expect some were intimidated by the threats to their livelihoods coming from Rabbi Jacobs’ supporters.
This really is the essence of the problem: A self-appointed elite that has defined “the movement” as only those that share their political perspective.
As Rabbi Jacobs winds down his responsibilities with Westchester Reform Temple, he also will step down from his involvement in other organizations, boards and advisory committees during the first years of his Presidency in order to focus his energies on the task ahead of him. Additionally, as President of the URJ, he will assume many new official posts on Jewish communal organizations including the Conference of Presidents of Major American Jewish Organizations, the Jewish Agency for Israel and the American Israel Public Affairs Committee, among others.
Presumably this means that he will give up his positions with J Street and the NIF for a while, but may return to them later, when things quiet down.
Is this supposed to make his critics feel better? Our problem is not his workload! How about a statement that as President of the URJ he understands that it is inappropriate for him to belong to — let alone take a leadership role in — these organizations?
As I wrote a few days ago, this appointment is a triumph for J Street, who now can inject their pernicious point of view into multiple mainstream Jewish organizations.
The URJ press release treats Rabbi Jacobs’ critics as if they are invisible, but Jacobs himself, in his acceptance speech does not:
First, I stand squarely in the tradition of Rabbis Schindler and Yoffie, that I will never, ever compromise on Israel’s security, never. I will ever lift up our efforts to strengthen it as a Jewish and democratic state, and that I will be proud to work to advance the Israel policies that this Movement has adopted over the past generations.
Second, and just as important, I hope that when the time comes for such a debate, that it will be a machlochet L’shem shamayim – a dispute for the sake of heaven…that we will conduct that debate with passion, to be sure. I hope and pray we will always debate with passion — but with civility and a respect for those who hold differing views.
I hope we will work to learn what others really think, and have really said, rather than relying on rumors, half-truths and outright lies. I hope that we will talk about real issues, and not find people guilty by association. I hope that anyone who wants to know what I think about something will ask me. As you will learn, I’m not exactly shy.
As his supporters have done, Rabbi Jacobs himself takes the low road. I certainly haven’t, in any of my posts about his nomination, relied on “rumors, half-truths and outright lies” or told any of them. I challenge Rabbi Jacobs to come up with even one. And I have not tried to divine what is in his mind. I have simply pointed out that he is an activist in two organizations that I and others have documented, over and over, as taking positions inimical to the state of Israel.
Further, here’s a logic lesson: it’s not “guilt by association.” Let’s look at an example of real guilt by association. Consider this:
- I was seen having a beer with Tony Soprano.
- Therefore I must be a member of the Mafia.
Agreed, unsound reasoning. Guilt by association. But what about this?
- Rabbi Jacobs has a leadership role in J Street.
- Therefore Rabbi Jacobs supports, in general, the actions and principles of J Street.
That is a much better argument, isn’t it? Sure, he will say that he doesn’t agree with all of their actions. But unless he agrees with most of them, why would he be a part of it?
Here is what I want to know about what Rabbi Jacobs thinks. I would like him to answer this question:
What is there about an organization that lobbies for the US to allow a motion condemning Israel to pass in the security council, that lobbied against a congressional letter condemning incitement in the official Palestinian Authority media and the naming of public squares after terrorists that killed Israeli children, that introduced the author of the Goldstone Report to members of Congress and supported the Goldstone report that accused the IDF of war crimes, that applauds the Hamas-Fatah pact, that lobbied against a congressional resolution calling for sanctions on Iran, that called for an immediate cease-fire on day 1 of Operation Cast Lead while the Qassams were raining down on southern Israel, whose co-founder thinks that the creation of Israel was a mistake, that takes money from a former president of the Arab-American Institute, a Turkish maker of antisemitic films, and the self-proclaimed anti-Zionist George Soros (and lies about it) — what is there about J Street that you don’t understand?