Archive for the ‘Antisemitism’ Category

Pope’s judgment on Williamson flawed

Monday, February 23rd, 2009

'Bishop' Richard WilliamsonFollowing the flap about the Good Friday prayer, we have another ‘crisis in Catholic-Jewish relations’ as a result of the actions of the Pope, Benedict XVI. This is old news which has been beaten to death in many forums, but nevertheless…

On January 21, the Pope lifted the decree of excommunication on Richard Williamson, a Holocaust denier and anti-Semite. Williamson (seen on video here) claimed that “not one Jew had been killed in gas chambers” and that only 200,000-300,000 Jews perished in Nazi concentration camps.

Williamson and four other members of the ultra-conservative Society of St. Pius X (SSPX) were excommunicated by Pope John Paul II in 1988 when the society’s leader, Archbishop Marcel Lefebvre consecrated them as bishops in defiance of the Vatican. He also declared the society in schism with the church (they dispute this, but see Pope John Paul II’s letter).

Lefebvre was quite a guy. He disapproved of the French Revolution, preferring absolute monarchy. He supported the Nazi puppet Vichy regime in WWII, and expressed unhappiness  at the liberation of France, calling it an “invasion of barbarians without faith or law”.  He bitterly opposed  the reforms of Vatican II (1962-65), including the encyclicals Nostra Aetate, which called for religious tolerance and declared that the Jews of today do not bear guilt for the death of Jesus, and Dignitatis Humanae, which condemned civil coercion of religious belief. In his view, much of Vatican II constituted heresy.

In 1969 Lefebvre formed the Society of St. Pius X (St. Pius X was Pope from 1903-14 and also opposed modernism). He established a seminary in Switzerland, denounced the Vatican II reforms as heretical and celebrated the traditional Latin Mass. Ordered by Pope Paul VI to close his seminary in 1976, he refused and his right to perform sacred functions was suspended.

After the 1988 excommunication of Lefebvre and his ‘bishops’ the SSPX continued to exist, although its status with the Church remained as a schismatic sect. Since then, it has flourished. In the US, the SSPX has chapels in 37 states, schools in 13, and four retreat centers. There are numerous seminaries and headquarters around the world (Lefebvre himself died in 1991).

Although Williamson’s Holocaust denial is extreme even for the SSPX, there is no doubt that SSPX doctrine is anti-Semitic. Here’s an excerpt from a 1959 letter from Lefebvre associate Bishop Gerald de Proenca Sigaud which appeared — with approval — on the SSPX website until very recently:

C.  INTERNATIONAL JEWRY

1.    We condemn all persecution of Jews for their religion or for ethnic reasons. The Church is against “anti-Semitism”.

2.    But the Church can not ignore the facts of the past and the clear affirmations of international Jewry. The heads of this Jewry have for centuries conspired methodically and out of an undying hatred against the Catholic name and the destruction of the Catholic order, and for the construction of a world wide Jewish empire. This is what Masonic sects and the communists stand for.

Money, the media, and international politics are for a large part in the hands of the Jews. Although the Jews are the biggest capitalists and should on that account be the greatest adversaries of the Russians and the communists, they do not fear them, but on the contrary, they help them to win. Those who have revealed the atomic secrets of the USA were: Fuchs, Golds, Gringlass, and Rosemberg: all Jews. The founders of communism were Jews. They are the promoters, organizers and bankers.

This is the reality. Should this foster hatred? No! But with vigilance and clear-sightedness we should launch a systematic and methodical opposition to the equally systematic and methodical onslaught of “the enemy of man”, whose secret weapon is “the leaven of the Pharisees which is hypocrisy”.

D.  THE REVOLUTION
International Judaism wants to radically defeat Christianity and to be its substitute. Its chief armies are the masons and the communists. This process of the Revolution began at the end of the Middle Ages, developed itself by pagan Renaissance, jumped forwards by leaps and bounds with the Reformation, destroyed the political and social basis of the Church by the French Revolution, tried to overthrow the Holy See with by an attack on the Papal States, emptied the Church’s resources on the occasion of the secularization of the goods of religious [orders] and dioceses, was the cause of a very grave internal crisis with the advance of Modernism, and finally, with communism, it invented the decisive instrument to delete the name of Christian from the very face of the earth.

Much anti-Semitic material has now been removed from the site, but this letter is still available in Google’s cache. And on the website there remains a 1985 letter to the Pope from Lefebvre and Bishop Antonio de Castro Mayer which counts Jews among “declared enemies of the Church”.

The lifting of the excommunication does not include a full reconciliation with the doctrines of the SSPX. But its purpose was to open the door for a rapprochement between the Church and the SSPX, which would take place when certain “open matters” had been resolved.

On the one hand, it can be argued that since the four priests were not excommunicated because of anti-Semitism or historical revisionism — these are highly unlikely to be subsumed under the specified actions that can be punished by excommunication under canon law — but rather because of their part in Lefebvre’s forbidden consecration of them as Bishops, their readmittance does not imply acceptance of their pernicious ideas. This is the line that the Vatican has taken, and the Pope himself has taken pains to denounce anti-Semitism and Holocaust denial. The Vatican even said that the Pope was unaware of Williamson’s statements about the Holocaust.

But on the other hand, the intention of the Pope’s action was to heal the breach between the Church and the SSPX. Given the anti-Semitic bent of the SSPX, should not more have been demanded — both of the society and the ‘bishops’  — before beginning the process of reconciliation?

Certainly Pope Benedict holds traditionalist views about ritual, and for example has relaxed restrictions on priests who want to use Latin liturgy. He is also not likely to call for liberalization of doctrine prohibiting abortion or euthanasia. And in these areas he has beliefs in common with SSPX. But I would like to think that he has strong differences with them regarding religious tolerance — the principles set forth in Nostra Aetate (he was the first Pope to visit a US synagogue, when he was present at a service — something that would be anathema to SSPX). He should have made this clear — and gotten agreement from SSPX — at the outset.

The timing was also quite unfortunate. Anti-Semitic attitudes and expressions around the world today are possibly greater than at any time since the end of WWII, as the virulent anti-Israel propaganda that has been flooding the media from Arab, Iranian and left-wing sources becomes more and more overtly anti-Semitic.

Personaly I don’t doubt Pope Benedict’s commitment to the principles of Nostre Aetate, I don’t doubt his understanding of history, and I don’t think he has an antisemitic bone in his body. But I do think that his decision to seek to bring the SSPX back into the fold without first obtaining an unambiguous recantation of their anti-Semitic (and in the case of Williamson, ahistorical) point of view was a serious failure of judgment.

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How they ‘criticize Israel’ in Europe

Tuesday, January 6th, 2009

Everyone knows that ‘criticism of Israel’ and antisemitism are two distinct things. Here’s how they criticize Israel in Europe:

Assailants rammed a burning car into the gates of a synagogue in Toulouse, in southwest France, on Monday night.

A Jewish congregation in Helsingborg, in southern Sweden, also was attacked Monday night by someone who “broke a window and threw in something that was burning,” said police spokesman Leif Nilsson. Neighbors alerted rescue services before the fire took hold.

Someone also started a blaze outside the premises last week. And on Sunday slogans including “murderers … You broke the cease-fire” and “don’t subject Palestine to ethnic cleansing” were daubed on Israel’s embassy in Stockholm…

“Jihad 4 Israel” graffiti was found on six different locations across London and “Kill Jews” graffiti was scrawled on a bus stop in Jewish neighborhood of Temple Fortune.

“Jihad is the only solution for Palestine” was written on the door of a north London synagogue.

Last Wednesday evening, a gang of 15-20 youths, variously reported as “Middle Eastern” and “Asian,” marched down Golders Green High Road, in a predominantly Jewish area of London, shouting “Free, Free Palestine.” They reportedly also attempted to enter some kosher restaurants.

Last Thursday, on the same street, a group of Asian males drove a car shouting “Death to the Jews,” “Jews should be killed” and “Jewish bastards.”

There was also an attempt to set fire to a synagogue in Brondesbury, northwest London, on Sunday night. The attackers tried to smash a window but were prevented from doing so by a security film. They then attempted to set the synagogue door on fire using gasoline…

Police said burning rags were shoved through the mailbox of a Jewish home in Antwerp last weekend. Damage was limited and no arrests were made.

In Denmark, a 27-year-old Dane born in Lebanon of Palestinian parents is alleged to have wounded two young Israelis last week, opening fire with a handgun in a shooting that police suspect could be linked to the Gaza crisis. — Jerusalem Post

If you are still confused about the difference between Israel-hatred and Jew-hatred, see my article “Anti-Zionism and antisemitism“.

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Antisemitism has irrational — and political — roots

Friday, December 26th, 2008

Recently I wrote that evildoers like Bernard Madoff and the Rubashkins reflect badly on the Jewish people. Well, they do, but I think they have very little effect on the prevalence of anti-Semitisim, despite the horror stories being circulated.

What they have done is cause an increase in antisemitic expression by giving antisemites something to talk about. David Duke is never one to miss an opportunity. What else is new?

Anti-Semitism, and indeed, all group hatreds, are irrational. A rational antisemite would have to prove that Jews are in general more dishonest than non-Jews, and there is no such proof. Certainly one Bernie Madoff out of  13 million Jews is statistically insignificant, no matter how expensive or well-publicized his crimes are.

Not that it isn’t annoying. I imagine that many African-Americans slapped their foreheads when Rep. William Jefferson (D-LA)  was found with $90,000 of cold cash in his freezer. But it didn’t prove anything about anyone other than Jefferson (and any co-conspirators he may have had).

But nobody suddenly became a racist because of Jefferson and nobody became an antisemite because of Madoff. And unfortunately, very rarely does someone stop being one as a result of rational argument.

The very irrationality of group hatreds — which are possibly vestiges of the group behavior of primates — give them power to stir the emotions. This is why anti-Semitism is so popular with dictatorial regimes, who depend on emotions like fear and hatred to control and motivate their populations.

And this — the deliberate stirring of atavistic emotions for political purposes — is probably the major source of antisemitism today. In particular, Iranian and Arab regimes — including the Palestinian Hamas and Fatah — deliberately promulgate the most disgusting, emotionally powerful antisemitic myths of the Middle Ages and Nazi era in order to create new antisemites, antisemites who will be prepare to fight and die for their irrational feelings.

Sometimes one can see their intentions in the myths they choose. It is very important for Ahmadinejad to talk about Jewish ‘control’ of the US, for example, because he needs to arouse hatred of his greatest enemy — the US — as well as of Jews and Israel.

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Christmas and Halloween presents to the anti-Semites

Wednesday, December 24th, 2008

Sholom Rubashkin, CEO of kosher meat provider Agriprocessors was arrested on October 30 and charged with violations of immigration and child labor laws. In 2004, Agriprocessors was also the subject of a shocking undercover video made by People for the Ethical Treatment of Animals, in which animals were slaughtered in cruel (and according to many authorities, non-kosher) methods.

And Bernie Madoff needs no introduction.

Rabbi Shmueley Boteach said,

…in sharp contrast to what is developing in the kosher meat industry, there has been no move afoot to establish something akin to “Hechsher Tzedek,” a rabbinic certificate of ethical excellence, for financial institutions. After all, how is it that when so many of the people going to jail on Wall Street turn out to be Jewish, the Modern Orthodox and Conservative movements have not immediately launched a campaign, as they are doing with kosher meat, to evaluate firms that invest Jewish money to ensure that they conform to the highest ethical norms in terms of treatment of employees and overcompensation of dead-beat executives?

Boteach’s intent was to contrast the attitudes of liberal Jews (for Boteach, Modern Orthodox is liberal) toward a corrupt kosher butcher with those toward a corrupt financier, but I’m more interested in the similarities than the differences.

There are anti-Semitic stereotypes about Jews. We all know what they are. One is that there are a disproportionate number of unethical Jews in  business and finance. Is it true? Probably not, but it’s impossible to tell. There are plenty of non-Jewish corporate criminals to go around. Let’s not forget Enron’s Ken Lay and Jeff Skilling (although their Jewish CFO, Andy Fastow, went to jail too), WorldCom’s Bernie Ebbers, Tyco’s L. Dennis Kozlowski and Mark Swartz, or Adelphia’s John and Timothy Rigas.

Unfortunately, Jews are noticeable (and if people don’t notice, the anti-Semites help them notice). One Madoff or Rubashkin cancels a thousand honest and decent people.

I often hear that nothing that Jews do can possibly affect what antisemites say about them, and this is true.  But what Jews do can affect what normal people think. Madoff and Rubashkin each violated numerous commandments — the Torah explicitly commands that employees must be treated justly, cruelty to animals is forbidden, and of course the injunction לא תגנב [You shall not steal] is found in the Ten Commandments. Madoff’s crime is especially heinous because so many charities suffered at his hands, but both of them blackened the name of the Jewish People.

There is no central authority in Judaism, so it’s not possible to cut someone off from his people or put him to death by stoning, two biblical punishments that might be applied to [alleged, but I believe them to be guilty] criminals like these. To be fair, Rubashkin seems to have some supporters, although like Boteach they mostly talk about his treatment — especially a particularly stupid statement by prosecutors — and not his actions.

It is disappointing that so few Orthodox authorities have disputed the technical kashrut of Agriprocessors’ meat (no, I’m not a rabbi, but I challenge anyone to watch the video and explain how what appears there is kosher slaughter). Although Rubashkin was arrested for other crimes, like Madoff, Agriprocessors defrauded Jews — those who thought they were buying kosher meat.

Madoff doesn’t seem to have any supporters, possibly because he stole from everyone. His own sons contacted the FBI after Madoff admitted the fraud to them.

Bradley Burston said that Madoff was a Christmas present to anti-Semites. I suppose the timing of Rubashkin’s arrest would make him a Halloween present.

Sholom Rubashkin does the 'perp walk'

Sholom Rubashkin does the ‘perp walk’

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A lesson for Jews from Mumbai

Thursday, November 27th, 2008

As I write, news reports indicate that hundreds are dead and injured in Mumbai. Indian commandos are about to storm the Chabad house there, where it appears that Rabbi Gavriel Holtzberg, his wife Rivka and an uncertain number of others are being held hostage by terrorists (their small son was reportedly rescued early on).  It’s painful but impossible to stop trying to keep up with events as this horrible but familiar story unfolds.

I’m sure when it’s over the ‘mujahideen’ that perpetrated this atrocity will explain that they had important ‘political’ motives. What political imperative made them include the Chabad house as a target? Is Chabad someow a representative of the Zionist entity that is denying ‘human rights’ to Palestinians, who are themselves no strangers to this kind of ‘political’ activity?

No, let’s face it, we know why the Chabad house was attacked.

It would be good if the various camps among Israelis and Jews everywhere would pay attention and understand that after all this time they are not a ‘normal’ people in the eyes of the world. This is why there needs to be a state of Israel that can defend itself and indeed, defend the Jewish people.

Rabbi Gavriel and Rivka Holtzberg

Rabbi Gavriel and Rivka Holtzberg

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Same idea, diffferent year

Friday, November 14th, 2008

On May 10, 1933, books from university libraries all over Germany were burned by Nazi students and officials. Books were chosen to be burned because of their ‘un-German’ content or Jewish authorship:

In a symbolic act of ominous significance, on May 10, 1933 the students burned upwards of 25,000 volumes of “un-German” books, presaging an era of state censorship and control of culture. On the night of May 10, in most university towns, nationalist students marched in torchlight parades “against the un-German spirit.” The scripted rituals called for high Nazi officials, professors, rectors, and student leaders to address the participants and spectators. At the meeting places, students threw the pillaged and unwanted books into the bonfires with great joyous ceremony, band-playing, songs, “fire oaths,” and incantations. — Wikipedia

Frederick William University in Berlin — now called Humboldt University — held a major book-burning that evening in the Platz am Opernhaus (today called the Bebelplatz) that is next to the University. Here is how it looked that evening in 1933:

Nazi bookburning at Platz Am Opernhaus

Nazi bookburning at Platz Am Opernhaus (Bebelplatz), May 10, 1933

Today’s young Germans seem to have lost little of their anti-Semitic enthusiasm. On Sunday, Germans observed the 70th anniversary of Kristallnacht, which many consider the official Nazi expulsion of the Jewish people from the human race.  On Wednesday an Exhibit in the Humboldt University lobby called “Betrayed and Sold” about the looting of Jewish businesses by the Nazis was destroyed by rioting high school students and left-wing activists.

Although the protest was supposedly about such things as class size, matriculation exams and school staffing, the students nevertheless expressed themselves about other issues:

[University President] Christoph Markschies told The Jerusalem Post that one of the protesters in the lobby of the university said “Damn Israel” when asked by another student to “stop” vandalizing the exhibit…

“Friendship with Israel is part of the HU’s identity,” said Markschies, adding that “no one can tell me that the exhibit was damaged because it was a mistake”…

Niklas Wuchenauer, a pupil in Berlin and spokesperson for the protest group “Tear down the educational barriers,” told the Post that “we regret that the exhibit was damaged or destroyed.”

When asked about the “Damn Israel” statement, Wuchenauer said the statement is not anti-Semitic and simply means it “would it have been more meaningful if the UN had not created two states in 1947 and had integrated the Jews into one state.”Jerusalem Post

Bebelplatz student demonstrationI see. A German destroys an exhibit about the persecution of Jews by Germans in the 1930′s, before there was a state of Israel, in order to suggest that there should not be a state of Israel. One could not possibly ask for a clearer example of the relationship between extreme hatred of Israel and anti-Semitism.

Here is how the Bebelplatz looked this week, 75 years and 6 months after the bookburning. Same idea, different year.

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Salaam Fayad’s spiritual inferiority complex

Thursday, November 13th, 2008

News item:

Jerusalem is holy to two religions – Islam and Christianity, Palestinian Authority Prime Minister Salaam Fayad said at the UN-organized interfaith peace conference on Wednesday night. Fayad failed to mention the importance of Israel’s capital to the Jewish people, Israel Radio reported.

I suddenly understand. They are absolutely eaten up with jealousy because they believe that in fact the Jews really do have a covenant with Hashem and they don’t. It just annoys the hell out of Muslims that we got there first. So they build mosques on top of our holy places and then, like Yasser Arafat, argue that there never was a Jewish temple there.

And not just Muslims. How else can you explain the historical anger of Christians when faced with stiff-necked Jews who balk at taking the next ‘logical’ step and accepting the Savior? Doesn’t it just make you want to burn someone at the stake when he punctures your pretenses? You are nothing more than a wannabe, the Jew seems to say.

In fact, this applies to secular anti-Semites too, although they would never admit to a feeling of spiritual inferiority. But what else motivates someone like Shlomo Zand to (incompetently) try to prove that today’s Jews are not descended from the biblical inhabitants of the land of Israel? Face it, Shlomo, you feel inferior, incomplete, so you need to try to take away what the others have and you don’t.

Assimilationists say that Jews would be better off hiding their smug stubbornness. Why make everyone mad by running around claiming to have an exclusive relationship to God? The problem with this approach is that after a while you forget that this relationship exists.

I see this as the key to understanding how the Jewish people will (or will not) survive, and how there can be something that unites Jews of all degrees and kinds of observance.

Those like Fayad are not just trying to take the land of Israel away from the Jews and ‘occupy’ it. They are trying to break the connection between the Jews, God, and the land. If they are successful, the Jewish people will not simply be dispersed yet again, they will disappear.

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Jew vs. Jew

Monday, October 6th, 2008

Antony Lerman writes (“Jews attacking Jews“),

When I first started professionally monitoring and studying anti-Semitism almost 30 years ago, there was, broadly speaking, a shared understanding of what it was…

We Jews knew who the enemy was. Since Jews do not cause anti-Semitism, we fought those who peddled theories of the world Jewish conspiracy, Holocaust denial, blood libels. Except at the very margins, we didn’t fight Jews.

How things have changed. Today, bitter arguments rage about what constitutes anti-Semitism. When Jew-hatred is identified, it’s mostly in the form of what many call the “new anti-Semitism” — essentially, anti-Zionism. Others (this writer included) fundamentally dispute that anti-Zionism and anti-Semitism are synonymous.

But whatever position you take, it’s clear that a revolutionary change in the discourse about anti-Semitism has occurred: Practically no discussion about current anti-Semitism now takes place without Israel and Zionism being at its center.

Lerman goes on to decry the phenomenon of Jews bitterly attacking other Jews as ‘anti-Semitic’ simply because they may be anti-Israel:

The attacks are often vitriolic, ad hominem and indiscriminate. Aspersions are cast on the Jewishness of individuals whom the attacker cannot possibly know. The charge of Jewish “self-hatred” — another way of calling someone a Jewish anti-Semite — is used ever more frequently, despite mounting evidence that it’s an entirely bogus concept.

Of course he’s right that “Jew vs. Jew” is not helpful to the cause of preserving the Jewish people. But there really is a sense in which anti-Semitism has changed, especially since 1967.

Let’s go back to Germany in 1938. There was no problem in defining anti-Semitism — it was when Brownshirts wrecked your store and beat you up. In the US after the war it took a more subtle form, that of ‘restrictions’ on where Jews could live, ‘quotas’ on where they could study, etc.

As time went by American society became less suffused with manifestations of various forms of racial and ethnic prejudice, and anti-Semitism was primarily the province of the extreme and marginal Right — neo-Nazis like George Lincoln Rockwell (1918-67), and racists like David Duke. It goes without saying that neither Hitler’s SA, Rockwell’s American Nazi Party or Duke’s KKK attracted many Jewish recruits.

In the mid-1960′s Yasser Arafat — with Soviet guidance — turned the Palestinian public relations strategy around. David Meir-Levy wrote (History Upside Down, pp. 28-29),

Arafat was particularly struck by Ho Chi Minh’s success in mobilizing left-wing sympathizers in Europe and the United States, where activists on American campuses, enthusiastically following the line of North Vietnamese operatives, had succeeded in reframing the Vietnam war from a Communist assault on the south to a struggle for national liberation.

Ho’s chief strategist, General Giap, made it clear to Arafat and his lieutenants that in order to succeed, they too needed to redefine the terms of their struggle. Giap’s counsel was simple but profound: the PLO needed to work in a way that concealed its real goals, permitted strategic deception, and gave the appearance of moderation:

Stop talking about annihilating Israel and instead turn your terror war into a struggle for human rights. Then you will have the American people eating out of your hand.

At the same time that he was getting advice from General Giap, Arafat was also being tutored by Muhammad Yazid, who had been minister of information in two Algerian wartime governments (1958-1962):

Wipe out the argument that Israel is a small state whose existence is threatened by the Arab states, or the reduction of the Palestinian problem to a question of refugees; instead, present the Palestinian struggle as a struggle for liberation like the others. Wipe out the impression …that in the struggle between the Palestinians and the Zionists, the Zionist is the underdog. Now it is the Arab who is oppressed and victimized in his existence because he is not only facing the Zionists but also world imperialism.

The new approach was wildly successful, especially with the moderate Left, which had generally supported the somewhat socialist state of Israel. At the 2001 UN Durban Conference on Racism, this approach was refined, focused and amplified. Now Israel was presented as not only denying Palestinians their rights, but as doing so out of an essential racism. The false analogy with South African apartheid was pushed and similar remedies were proposed: delegitimization, boycotts, divestment, etc.

Thus in addition to the power of the anticolonialist theme, the potent element of racism was added. Especially in the US, where in recent decades the full horror of our own racist history had been coming to the surface in white society — along with powerful feelings of guilt — it was not difficult for Israel’s enemies to make anti-Zionism almost a religion on the Left, especially on college campuses.

Israel’s Arab opponents — especially Egypt and Syria, which absorbed numerous former Nazis who busied themselves with such projects as developing chemical weapons — had started adopting traditional European anti-Semitic themes almost immediately after the founding of the state. And the Palestinian Mufti, Haj Amin al-Husseini, who had been an admirer of Hitler since the 1930′s, injected the same ideas into the Palestinian movement.

It wouldn’t be unfair to say that many Palestinians and other Arabs took to it like ducks to water. For one thing, the massive power of international Zionism serves as an explanation for the otherwise ‘inexplicable’ humbling of the Arabs at the hands of the numerically inferior Jews in 1948 and 1967. In addition, hatred of Jews is easier to develop and sustain than liking for Palestinians, something that Mahmoud Ahmadinejad has found effective to exploit.

As a result we find that Jew-hatred is inextricably bound up with the anti-Zionism of the Palestinians, the Arab nations, and the Iranians. And as anti-Semitism has been compared to a virus, is it surprising that it has also affected many of the Western supporters of the Middle Eastern anti-Zionist cause?

So while Lerman is correct that anti-Zionism and anti-Semitism don’t mean the same thing, many anti-Zionists are as a matter of fact also anti-Semites — and this includes some Jews.

In addition, there is a form of extreme anti-Zionism that can only be understood as a form of anti-Semitism itself (see my discussion of “Anti-Zionism and antisemitism“). And it is this extreme manifestation that characterizes many of the Jews that Lerman admits are “at the forefront of the growing number of anti-Israel or anti-Zionist groups”.

These anti-Zionists are fond of saying that “any criticism of Israel is branded as anti-Semitism”, and that therefore they are being ‘muzzled’, prevented from expressing their legitimate political views. But in some cases the shoe may fit quite well.

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The blowback trap

Wednesday, August 27th, 2008

Jeffrey GoldbergKick not against the pricks, lest sore pain come — Aeschylus

In a recent article, Jeffrey Goldberg writes about ‘blowback’, the idea that Israeli actions can endanger Diaspora Jews.

The impact of Israeli strategic decision-making on the physical safety of Diaspora Jewry is one of those borderline-taboo topics in American Jewish life. For obvious reasons, Israelis, and their Jewish supporters abroad, don’t want to have undermining thoughts about a theoretically negative consequence of Zionism, a movement that is meant to make Jews safer, not more threatened.

 The problem is simple: Muslim extremists often conflate Israel and the Diaspora. They do this for two reasons: One, they are anti-Semites, and so tend to see all Jews, and not merely “Zionists,” as their enemies; the second is a practical one — it is easy to strike at soft Jewish targets outside of Israel, easier, certainly, than executing mass terror attacks against Israeli targets these days. And so what you have, on occasion, is an attack like the one directed against the AMIA Jewish center in Argentina in 1994, in which eighty-five people were murdered.

Get it? Zionism is a bad idea because it might piss off the antisemites. And then they would really start killing Jews, and not just the ones in Israel. So better to withdraw support from Israel, and then…what? Maybe they will leave us alone?

I can’t even state the argument without its utter absurdity becoming evident. And to be fair to Goldberg, he doesn’t exactly agree with it. He writes,

I would never argue that Israel hasn’t strengthened, in particular, the American Jewish community, giving it both backbone and meaning. And I wouldn’t argue that Israel should refrain from acting as a rescuer of persecuted Jews worldwide simply because it blurs the line between the interests of the Diaspora and the interests of the Jewish state.

But he does suggest that Israel shouldn’t bomb Iran because it will annoy Hezbollah:

…the existence of groups like Hezbollah means that Israel should weigh, among other factors, the potential impact of a strike on Iran on Diaspora Jewish institutions. Already, I’ve been told, Jewish institutions across South America are on alert for a “revenge” attack because of the assassination of Imad Mugniyeh. Jewish institutions in North America are another story. Outside of New York, in particular, most institutions are fairly oblivious to some very obvious threats, and most Jewish leaders don’t realize that Iran, or Hezbollah, or for that matter, al Qaeda, think about their institutions as legitimate targets for terrorist attack.

In the end, he pulls back from the abyss and suggests that

The only thing that can be done is for Jewish institutions to prepare themselves for attacks that would almost certainly be launched in the wake of an Israeli strike. And, as of right now, the American Jewish community is not prepared at all.

I can’t disagree with that. In particular there is even an attitude of contempt that is displayed, especially by liberal Jews, when the question of security for Jewish institutions comes up, as if to say “how dare you suggest that we aren’t totally safe here in America?” Interestingly, these are the same people who start getting nervous when anyone threatens to anger the antisemites.

In Israel (at least until recently) it was generally thought that it doesn’t pay to worry about irritating antisemites, because they either are already enraged or will find a pretext to become so. It was generally thought that preparedness and sometimes preemption is the best response to threats against security.

Israel gives more than abstract “backbone” or “meaning” to Diaspora Jewish communities. I’m convinced that the original Zionist conception of Israel as a source of physical security for world Jewry is still valid. During WWII, even when the end of the Nazi regime was only weeks away, the British and Americans could not allocate the resources to bomb the gas chambers. Before the war, Jewish refugees were turned away all around the world. What would a well-armed Jewish state have done then? What would Israel do today in similar circumstances? Antisemitism is not dead and indeed is becoming more prevalent.

One of the driving forces of the original Zionists was the realization that nobody, not the ‘enlightened’ nations of Europe and certainly not the ‘tolerant’ authorities of the Ottoman Empire, was going to lift a finger to protect Jews. And this was before the 1903 Kishniev Pogrom and long before the Holocaust. This hasn’t changed.

Antisemites, including Iranian President Ahmadinejad, insist that Israel is bad for the Jews, that in fact it will make it easier to kill them if they are all in one place. A poor argument: which is better, to be in one place and possess nuclear weapons or to be scattered among many nations and be powerless as in 1940?

I’m afraid that Goldberg and others (like the remarkably craven M. J. Rosenberg) have fallen precisely into the trap set for them by Ahmadinejad et. al. Here’s Rosenberg:

The whole question of whether Israel’s actions can jeopardize us here is fraught with troubling questions. But they have to be raised.

An Israeli attack on Iran — absent an imminent threat of attack from Iran — is a terrible idea for many reasons. It would not succeed in eliminating Iran’s nuclear program but would almost surely prompt Iran to both opt out of the international inspection regime and redouble its efforts to produce a bomb. It would unite Arabs and Muslims against the US (they know that Israel could not attack Iran without implicit or explicit US approval). It would have a disastrous effect on the American effort next door in Iraq, eliminating recently made gains and endangering 130,000 American troops (this is why Defense Secretary Robert Gates so vehemently opposes an Israeli attack). And it would end the Arab-Israeli peace process, even putting the peace agreements with Egypt and Jordan at risk. And, no small thing, an attack would lead to a deadly Hizbullah missile onslaught against Israel, joined no doubt by Hamas in the south.

Nonetheless, an attack is not out of the question because there are forces in Israel and here that believe that anything, no matter how dangerous, is better than either negotiating with Iran or relying on sanctions.

No, if it happens it will be because Israel believes that anything, no matter how dangerous, is better than a nuclear weapon in the hands of Ahmadinejad. Any Israeli leadership will be quite aware of the danger from Hezbollah, Hamas, and even Syria, and there will not be an attack unless there was no alternative.

Regarding the Arab response to such an attack: Egypt, Saudi Arabia and Jordan would absolutely love it if Israel eliminated the Iranian nuclear capability. They would denounce Israel to the skies, but they would even help Israel if they thought it could be done in absolute secrecy.

As far as the US is concerned, we need to understand that we will not get Israel to sit still while Iran builds bombs, because Israel views this as an existential issue. Indeed US policies that attempt to stop Israel by witholding equipment, etc., can not prevent an attack, they can only make it less effective — which is exactly what we do not want.

Indeed, with the apparent impossibility of applying sanctions strong enough to deter Iran, and the apparent decision here that the US will not take military action, then the only deterrent left is Iran’s fear of an Israeli attack.

Therefore, if we see an Iranian bomb as opposed to our interests — and we must — the US should do all in its power to strengthen Israel, rather than trying to keep her on a leash.

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A note on the windshield

Wednesday, August 6th, 2008

My wife left our car with its pro-Israel bumper stickers outside a big local  bookstore today, and she found the following note on the windshield when she returned:

“ZIONISM”

IS

Seperatism

&

Rasic Racism

The good news is that the person who left this note was apparently capable of recognizing that he/she had spelled “racism” incorrectly the first time, although “seperatism” seems to have slipped by.

Our correspondent doesn’t seem to know what ‘separatism’ is (here’s an example). Even Jimmy Carter didn’t accuse us of that. Probably he or she meant ‘apartheid’, but got tired just thinking about spelling it.

One of the things which characterizes grass-roots anti-Israel people is their complete ignorance of the actual issues and of history (our friend is even ignorant of the actual slogans).

The conflict between Palestinians and Israelis has nothing to do with race  — how can it when it is impossible to tell an Israeli from a Palestinian by their appearance? But antisemites of the Right and Left (for example, Shlomo Zand) will go on and on about the Khazars, about how Ashkenazis are not actually Jews, etc. Their obsession with race is indeed racist, but is not shared by average Israeli, who is concerned about Palestinian terrorism, not Arab or Jewish genetics.

It’s true that anti-Israel Arabs have adopted a lot of the trappings of European racist antisemitism in order to stir up hatred. But Israeli Jews have always had more concrete reasons to dislike Arabs, such as the history of murderous attacks, from pogroms in the 1800′s, through the ‘riots’ of the 1920′s and -30′s and the terror attacks of the Arafat period, to the Qassam rockets of today. Who needs racial antagonism when friends and relatives are murdered?

Despite all this, Israel has not exterminated the Palestinians or ethnically cleansed territories captured in wars started by the Arab nations — Israel has not behaved like Jordan, for example, which one way or another eliminated every last Jew in the areas it occupied in 1948.

One might well ask who in the Middle East is actually racist. Egypt, where Mein Kampf is a runaway best seller and “The Protocols of the Elders of Zion” was a hit TV series; Hamas, whose charter calls for the killing of Jews and repeats silly antisemitic cliches — it would be funny if they didn’t actually murder people — or Saudi Arabia, whose official website until very recently carried a statement that “Jewish persons” would not be allowed into the Kingdom? What about Sudan, where an Arab government is committing genocide against three non-Arab ethnic groups, because of their color or religion or both?

If you search for ‘Zionism’ on YouTube, you will find numerous videos in which neo-Nazis, ordinary antisemites, and Iranian TV personalities explain how Zionism is a racist doctrine that holds that Jews are superior to non-Jews and that Jews must strive for world domination (or even the extermination of non-Jews). All of this is false.

Zionism simply states that the Jewish people has a right to self-determination, like any other people. Zionists believe that the State of Israel was legitimately established and has a right to exist as a Jewish State (see: “Zionism — What it is and isn’t“).

Our note writer needs to study history as well as spelling.

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Psychotic with hatred

Tuesday, July 15th, 2008

News item:

Samir Kuntar and four Lebanese prisoners captured in the Second Lebanon War will receive an official state welcoming when they are released by Israel on Wednesday as part of the prisoner swap with Hizbullah.

The five men will be greeted at Beirut’s airport by Prime Minister Fuad Saniora and President Michel Suleiman…

In Kuntar’s home in Abey, streets are decorated with banners welcoming the return of the former member of the radical Palestine Liberation Front. “Samir Kuntar is the conscience of Lebanon, Palestine and the Arab nation. Abey welcomes the hero, prisoner Samir Kuntar,” reads one sign. [my emphasis]

Incredible. They are simply psychotic with hatred. Smashing the heads of children is national policy. Only the Nazis compare.

Meanwhile,  the President of the State of Israel illustrates that he has no understanding of what this is about:

“We do not want murderers to go free,” [President Shimon Peres] said, “but we have a moral obligation to bring home soldiers whom we sent to defend their country”, and as painful as it is for Nina Keren the mother and grandmother of Danny Haran and his daughter Einat who were killed in Nahariya by Samir Kuntar in 1982 [sic], he also had to consider the families of Ehud Goldwasser and Eldad Regev who had done so much and had been waiting for two years to have their boys come home. — Jerusalem Post

Peres  has never been more wrong. It is not about balancing the interests of the Haran, Goldwasser and Regev families. Not at all.

It is not even about the State of Israel. It is about the Jewish People and the need to show the world that murdering Jews because they are Jews will not be tolerated or excused.

Hizbullah’s commander in south Lebanon, Sheik Nabil Kaouk, said Tuesday that Wednesday’s prisoner exchange showed Israel’s “humiliating failure in confronting the resistance militarily and politically.”

He is right and Peres is wrong. Kuntar should have been executed in 1979, but there’s still time to correct the error.

Update [16 Jul 1025 PDT]: Corrected the date of the Haran murders to 1979.

Kuntar is free. Read a devastating analysis of Israel’s policy of trading prisoners with terror organizations here.

Update [16 Jul 1040 PDT]:  News item:

Abbas congratulates family of Samir Kuntar

Palestinian Authority President Mahmoud Abbas on Wednesday sent his regards to the families of Samir Kuntar and the other four Lebanese prisoners scheduled to be transferred to Hizbullah.

Abbas praised the prisoner swap and congratulated the Kuntar family.

Israel should immediately terminate negotiations and break relations with the Palestinian Authority, which has showed itself to be a terrorist entity.

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Palestinian terrorism comes to America, 1968

Friday, June 6th, 2008

Robert F. Kennedy, June 5, 1968

Yesterday was exactly 40 years since Robert F. Kennedy was assassinated in Los Angeles by Sirhan Sirhan — a Palestinian terrorist. Kennedy was a strong supporter of Israel and so a natural target.

Sirhan, an Arab Christian born in East Jerusalem in 1944 and an immigrant to the US in 1956, was a passionate antisemite and Arab nationalist (see “Why Sirhan Sirhan assassinated Robert Kennedy“). There is no question that Sirhan, while obviously unbalanced, knew what he was doing and did it for his cause:

During Sirhan’s trial his mother related how the intense feelings of the Palestinians remained with the family even though they had been far removed from the conflict when they immigrated to America. She told of how her family had lived in Jerusalem for “thousands of years” and she spoke of the bitterness and hatred of the Israelis who had “taken their land.” Mary Sirhan believed her son had killed Robert Kennedy because of his Arab nationalism. She said, “What he did, he did for his country…”

Following his arrest Sirhan told one of the court-appointed psychiatrists, George Y. Abe, about his political philosophy. Sirhan told him he was solidly anti-Zionist and disgusted at the way Jews in America had such a strong influence within the American political system. Sirhan said he believed Robert Kennedy listened to the Jews and he saw the senator as having sold out to them.

Sirhan’s lawyers downplayed the political reasons for the murder:

From the beginning both Sirhan’s lawyers and the U.S. media sought to portray the assassination of Robert Kennedy as the act of a deranged individual bent on seeking fame and notoriety.

The New York lawyer Emile Zola Berman, a Jew, became one of Sirhan’s lawyers and was praised for defending a Palestinian. However, he may well have been used by the defense team to prevent the political aspects of the crime from being addressed. It was Berman who advocated Sirhan’s defense be built around the plea of “diminished capacity,” to prove that Sirhan had been mentally ill. Sirhan protested and told his lawyers, “Have you ever heard the Arab side of the story?…I mean on the TV, the radio, in the mass media?…That’s what bugs me! There’s no Arab voice in America, and goddamn it, I’m gonna show ‘em in that courtroom. I’m gonna really give’em hell about it.” During the trial, Sirhan repeatedly voiced his political motives but his lawyers went ahead with their trial strategy.

This parallels another, more recent case. The trial of Naveed Haq, who shot one woman to death and injured five others when he invaded Seattle’s Jewish Federation in July 2006, ended in a hung jury this week. Haq, a Muslim of Pakistani descent, was clear about his motives as well:

He spewed anti-Israel and anti-Jewish slurs during the attack while decrying the Iraq war and Israel’s 2006 conflict with Hezbollah in Lebanon. Haq made similar comments on a video shown in the courtroom prior to the trial’s start.

According to a court memorandum, Haq told a 911 operator during his shooting rampage, “I’m not upset at the people, I’m upset at your foreign policy. These are Jews. I’m tired of getting pushed around and our people getting pushed around by the situation in the Middle East.” — JTA

But apparently one juror was convinced by defense arguments that Haq was legally insane.

These acts are irrational in the context of our society — who knows if Robert Kennedy’s death advanced the Arab cause? — but in the Middle East, where martyrdom is admired and compromise is considered emasculation, it’s another story.

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