Archive for the ‘Local interest’ Category

Call to universities to reject UCU boycott

Tuesday, June 19th, 2007

Numerous universities, even those usually associated with radically anti-Israel opinions of students and faculty such as Columbia University and the University of California at Berkeley, have denounced the British University and College Union (UCU) boycott of Israeli academics.

In the words of Berkeley Chancellor John Birgeneau,

Their threat to cut off all funding, visits, and joint publishing with Israeli institutions violates the fundamental principles of academic freedom and freedom of speech that are the hallmarks of great universities nationally and internationally. We hold these values most deeply at Berkeley, the birthplace of the Free Speech Movement.

I have asked the president of California State University at Fresno, Dr. John Welty, to issue a similar statement, and I urge all of my readers to write to their own local colleges and universities and their alma maters to request that they make their commitment to freedom of speech and inquiry manifest.

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Are Islamic Center programs non-political?

Monday, May 28th, 2007

A recent article in the Fresno Bee entitled “Let’s talk: Islamic cultural center opens its doors to create more dialogue with other members of the community” highlights some of the activities of the Islamic Cultural Center of Fresno (ICCF) which are “designed to create better understanding between Muslims and other religious or ethnic groups”.

The article mentions a talk given by the evangelical Rev. Jim Franklin of the Cornerstone Church and a visit from Bishop John T. Steinbock of the Catholic diocese of Fresno. It continues, “The events feature guest speakers or panel members addressing a topic, followed by discussion. The center does not allow political debate” [my emphasis].

One event at the ICCF that the reporter did not mention was a lecture on April 13, 2007 by Michael Hubbart on the topic “The occupation: is it apartheid?”

Since I wasn’t able to attend, I don’t know what his answer was. However, we can get a clue from a similar talk he gave in March at the First Mennonite Church in Reedley:

Speaker: Michael Hubbart. Topic: The West Bank — It Sure Looks Like Apartheid to Me. In October Mike did a brief training with International Solidarity Movement and then worked with internationals at Birzeit University, at nonviolent demonstrations against the building of the wall at Bil’in and with the Tel Rumeida Project in Hebron.

Nope, no politics allowed. Or maybe politics is permitted as long as there isn’t any “debate”?

Another contribution of the ICCF to better understanding was to sponsor a series of events featuring the parents of Rachel Corrie, who spoke at the ICCF and several other venues in September of 2006.

The ICCF is certainly well within their rights in our free society to aggressively present their pro-Palestinian point of view.

But nobody should pretend that there’s anything non-political about it.

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Local professor obsessed with Israeli influence on US

Sunday, May 27th, 2007

By Vic Rosenthal

Sasan Fayazmanesh is chairman of the Economics department at California State University Fresno (CSUF), a university that has been called world-class in the misbehavior of its athletes, one of whom was arrested for biting off someone’s lip in a bar fight. But I digress.

(more…)

396 Fresno residents support suicide bombings

Wednesday, May 23rd, 2007

The good news from the recent Pew Research poll report about American Muslim attitudes is that they are economically better off, socially more integrated, and politically less radical than European Muslims.

The bad news is that 8% of the 1.4 million American Muslims believe that “suicide bombing against civilian targets to defend Islam from its enemies” is sometimes or often justified. [poll report, p. 53] That’s 112,000 Americans.

Actually, the news is even worse, since the Pew report indicates that fully 15% of American Muslims under 30 years of age hold this view.

According to the 2000 census, there were 4,668 Muslims in the Fresno area; assuming that the growth in Muslim population since then matched the national average of about 6%, (a very conservative assumption), today there are 4,948.

Therefore, about 396 of my neighbors believe that suicide bombings against civilians “to defend their religion” are sometimes or often justified.

In the hopes that Fresnans were more moderate than the national average, I looked at the website of the local Islamic Cultural Center, and was pleased to find a fatwa which unequivocally denounces terrorism, which begins as follows:

The Fiqh Council of North America wishes to reaffirm Islam’s absolute condemnation of terrorism and religious extremism. Islam strictly condemns religious extremism and the use of violence against innocent lives. There is no justification in Islam for extremism or terrorism. Targeting civilians’ life and property through suicide bombings or any other method of attack is haram – or forbidden – and those who commit these barbaric acts are criminals, not “martyrs.”

At the end of this declaration is a list of mosques and Islamic centers that support it. As of today, 23 May 2007, neither the Islamic Cultural Center, the Masjid Fresno, or any other local Islamic institution appeared on this list.

Either this is an oversight or my neighbors are not as moderate as I’d hoped.

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Mark Arax, the Armenian Genocide, and the Jews

Saturday, May 5th, 2007

Mark Arax likes to write about conflict among Jews. Last year he published a piece in which he blended a tendentious and distorted view of Fresno’s Jewish community (Victor Davis Hanson and Bruce Thornton called it a ‘caricature’) with what can only be called harassment of a family bereaved by the war in Iraq.

Now he’s written an article which apparently discusses the ‘split’ in the Jewish community over a congressional resolution to recognize the Armenian Genocide. I say ‘apparently’ because he’s embroiled in a controversy with the Times, which does not wish to run the article. But never mind — is there a ‘split’ in the Jewish community over this issue?

Jewish voices opposed to the genocide resolution are a small minority. The resolution’s author, Adam Schiff (D-Burbank), is Jewish. Many synagogues and Jewish organizations have expressed support for it, despite lobbying by the Turkish government, which has even hired a lobbyist to work with the Jewish community:

“How can we, the people decimated by the Holocaust, stand on the sidelines?” asked Rabbi Harold Schulweis [of the huge Valley Beth Shalom congregation in Encino]. “Perhaps if the world had stood up against the first genocide of the 20th century against the Armenians, the Holocaust might have been prevented…

In 2004, Schulweis channeled his demand for action against world genocides by founding Jewish World Watch, focusing first on the ongoing massacres in Darfur. This year, the nonprofit was organized well enough to expand its reach, sponsoring a joint commemoration of “the 92nd anniversary of the Armenian Genocide” at Shulweis’ [synagogue]…

Schiff noted that his resolution, now under consideration by the House Foreign Affairs Committee… is co-sponsored by 21 out of 30 Jewish representatives and by eight out of 13 Jewish senators in a companion resolution. He acknowledged that he is under considerable pressure by the Bush administration and by former fellow legislators now working for the Turkish lobby, which Schiff described as “one of the most powerful” in Washington.

But a few Jewish groups have opposed the resolution:

[Rep. Schiff] admonished the American Jewish Committee (AJ Committee), B’nai B’rith International, the Anti-Defamation League and Jewish Institute for National Security Affairs (JINSA), which had jointly transmitted to House leaders a letter from the organized Jewish Community of Turkey.

In the letter, addressed to the AJCommittee, the Turkish Jewish leaders expressed their concern that the Schiff resolution “has the clear possibility of potentially endangering the interests of the United States” by straining Turkey’s relations with Washington and Israel.

JINSA supported the letter’s view, while the Jewish Telegraphic Agency quoted ADL National Director Abraham Foxman as stating that “I don’t think congressional action will reconcile the issue. The resolution takes a position, it comes to a judgment.” — Tom Tugend, Jewish Journal

Why would they hold this view, opposed to that of most other Jewish Americans?

These groups received the letter in question from a delegation of Turkish Jews who visited the US at the time of the AIPAC convention and ‘voluntarily’ asked Jewish leaders to pass on their concern that the passage of the resolution would not be good for Turkish Jews.

Do you think these Jews, led by Turkish Jewish community president Silvyo Ovadya, decided to take this step by themselves? Were they perhaps encouraged to do so by the Turkish government? What would be the likely reaction of the Turkish government if they returned home with no results?

As I wrote on May 3, it’s likely that the US Jewish organizations above, by passing on the letter as requested, protected Turkish Jews from possible reprisals. Especially since the new ‘moderate’ Islamist regime has come to power in Turkey, the position of Turkish Jews has been uncomfortable.

Much of the buzz around this incident seems to be an attempt to exaggerate the importance of it — and to suggest that Jews oppose the resolution because of their support for Israel. But the state of Israel has no interest in a resolution about Turkey passed by the US Congress, which is unlikely to have any effect whatever on Israel. And the ‘strategic’ relationship between Israel and Turkey is not so great lately either.

So why should Arax and others want to drive a wedge between American Jews and Armenians? Because the real target is Israel and her supporters.

Arax is a subtle guy. He lets others do his talking. Let me present a snippet from his “Not so Civil War” article. When you read this excerpt — in which Arax quotes two good friends of mine, incidentally — ask yourself “what does Mark Arax think about the relationship between Israel and our war in Iraq?

The Iraq war, [Barry Price] said, had put temple lefties in a bind, raising questions they weren’t keen to address. Was the decision to topple Saddam Hussein motivated in part by America’s devotion to Israel? Was it relevant that several of the neoconservatives who pushed hardest for war inside the Bush-Cheney administration—top defense aides Paul Wolfowitz and Douglas J. Feith and consultant Richard Perle—were Jews who had worked for years to marry the security concerns of the U.S. and Israel? Feith, for one, had been honored by the Zionist Organization of America for his contributions as a “pro-Israel activist.”

“It was the one topic that people were most afraid to touch,” Price said. “The progressives in the temple had ceded the field to the vocal Jews on the right. We were cowed into silence.”

Sitting in his office in his khakis and tennis shoes, brow furrowed and head cocked, [Stuart] Weil now wondered if I might be betraying some prejudice for even raising the idea that a love of Israel had motivated the Jewish war hawks in the White House. “Is that how your liberal friends talk when you’re together?” he asked, eyes narrowing. He rejected the notion as a new version of the old canard that Jews operated with dual loyalties. The term “neoconservative” had become a liberal code word for “Zionist,” he believed. If the neoconservatives got us into war, the translation read: “The Jews did it.”

I think that Weil had it nailed, and I think that Arax is trying to make a very similar point this time, that Jews are ‘split’ because some of them prefer supporting Israel over opposing genocide. This is, though, an entirely false dichotomy. American Jews — even strong supporters of Israel — overwhelmingly identify with the Armenians in their struggle to force Turkey to accept the historical truth of the Genocide. Israel did not cause the US to invade Iraq, and Israel is not using US Jews to help the Turks hide their crimes.

I don’t think his first article made Arax a lot of friends in Fresno’s Jewish community. Maybe Doug Frantz, the LA Times’ Managing Editor, saved him from losing whatever few he has left by pulling his latest one.

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