The Fashla of 1993

October 16th, 2008

The fashla

The Fashla [great failure or mistake] of 1993

Some commentators have argued that the worst single policy mistake that Israel has made since the founding of the state was the 1993 decision to recognize Yasser Arafat’s PLO as the legitimate representative of the Palestinian people and to bring Arafat back from Tunisian exile to head the newly formed Palestinian Authority.

The result was that any moderate forces that existed among the Palestinians were marginalized, driven out, or killed, and a system of indoctrination was developed including schools, mosques, media, children’s camps, etc. designed to do one thing: teach Palestinians — especially young ones — that the goal of destroying Israel and replacing it with an Arab state was achievable and worthy of the ultimate sacrifice.

Meanwhile, while Israel began a program of ‘educating for peace’ to try to get suspicious Israelis to accept the new ‘reality’ that the conflict with the Palestinians — and perhaps even the whole of the Arab world — was coming to an end, that a ‘new Middle East’ was in the offing, Arafat ramped up terrorism, using arms and money supplied by the West in order to ‘fight terrorism’ (as someone said, this was like paying Kellogg’s to fight cornflakes) to create a private army.

It all blew up (pun intended) in 2000, when Arafat rejected the Camp David/Taba offers of a state and chose war instead.

Caroline Glick has written an absolutely masterful paper (“Israel and the Palestinians: Ending the Stalemate“) in which she argues that what happened in 1993 was a “paradigm shift” in the understanding of the conflict by the US and Israel:

Prior to 1993, both Israeli and U.S. policies were based on the view that the root of the conflict was the Arab world’s rejection of Israel’s right to exist. That view was codified in United Nations Security Council Resolution 242, which asserted that two principles were to form the basis of any “just and lasting peace in the Middle East.” The first was an Israeli withdrawal from some of the territory taken over by the Israel Defense Forces during the June 1967 Six-Day War. The second was that the Arab states must accept Israel’s right to exist…

Since Israel has consistently demonstrated its readiness to make territorial compromises for a lasting peace with its neighbors, it was this second condition that formed the foundation of both U.S. and Israeli policies towards the Palestinians specifically, and the Arab world generally, from the end of the Six-Day War until the onset of Israel’s peace process with the PLO in 1993.

After 1993, however, both the US and Israel adopted the point of view common to the Arabs, the EU, the UN and Russia [Glick says “Soviet Union”, but of course after 1991 there was no USSR] that the root of the conflict was not Arab rejectionism but Israeli occupation of the territories captured in 1967:

…they argued that the Arab world generally, and the Palestinian Arabs specifically, could not be expected to accept Israel’s right to exist until the military outcome of the Six-Day War was entirely reversed. In this latter view, it was Israel, not the Arabs, which bore responsibility for the intractable nature of the conflict. And it was Israel, not the Arabs, which would have to amend its policies if peace were to be achieved.

By accepting the PLO as the sole legitimate representative of the Palestinian Arabs in 1993, both Israel and the U.S. essentially adopted this latter view of the nature of the conflict. A terrorist organization founded in 1964 with the goal of eliminating Israel altogether, the PLO represented the most extreme assertion of Israeli responsibility for the Arab world’s refusal to accept its existence. Indeed, eternalizing that refusal was its raison d’être.

Since then the US has moved farther and farther in this direction. Glick points out that the Bush Administration in 2002 was the first American administration to call for the creation of a Palestinian state as a goal of the ‘peace process’. At that time President Bush linked the creation of the state to an end to terrorism, and the road map of 2003 made this part of the first stage, before the establishment of a state. Glick writes,

In November 2007, however, the Bush administration broke with that view. Its new policy is founded on the belief that Israel and the Palestinian Authority must sign an agreement spelling out the borders and sovereign rights of the sought-for State of Palestine even before the Palestinian Authority fights—let alone defeats—the terror forces operating within its territory in Judea, Samaria and the Hamas-controlled Gaza Strip.

Secretary of State Condoleezza Rice made this point clearly in a press briefing on November 4, 2007. In her words: “The real breakthrough, it was actually a few months ago now, is that for a long time, if you remember, the argument was you couldn’t talk about the Palestinian state or core issues, which was in phase three [of the road map], until you had completed phase one [requiring the Palestinian Authority to fight terrorism], which got us into an extended kind of circular problem for a long time about phase one. Well… now we’ve broken through and they are, indeed, talking about… what’s in phase three, which is the establishment of a Palestinian state.”

In other words, “Damn the [terrorism], full speed ahead [to a state]”.

But, as Glick goes on to show, the Palestinians — of course Hamas, but also the ‘moderate’ Fatah — which is after all the Fatah of Yasser Arafat — have never wanted statehood alongside Israel. The goal has always been to “end the occupation” — the Jewish occupation of the land that began in 1948, and indeed, long before that:

This view was evident in Arafat’s rejection of Barak’s offer at Camp David in 2000. While Arafat never made a counteroffer, he gave three justifications for walking away from an offer that would enable the establishment of a Palestinian state. First, Arafat rejected Barak’s argument that the establishment of a Palestinian state in Judea, Samaria, Gaza and Jerusalem would end the Palestinian conflict with Israel.

Second, Arafat rejected the Israeli position that the immigration to Israel of Palestinian Arabs who left Israel during the 1948-49 war and their descendants would be limited to family reunification. In Arafat’s words, “the right of return [of the former Arab residents and their descendants to Israel] is sacred and its sanctity is not less than that [assigned to] the holy places [in Jerusalem].”

By couching Palestinian rejection of the Israeli offer in such terms, Arafat made clear that the Palestinian demands on Israel are not limited, and so amenable to compromise and conciliation. Rather they are unlimited, and impossible to appease. Here it should be noted that there are no Palestinian leaders who are willing to compromise on the demand that millions of foreign-born Arabs be allowed unfettered immigration to Israel. Moreover, the Palestinians are fully cognizant of the fact that such a move will destroy Israel by overwhelming its Jewish majority. Indeed, Fatah is no different from Hamas or Islamic Jihad—or Iran, for that matter—in its refusal to accept Israel’s right to exist as a Jewish state.

Finally, Arafat explained that he refused Israel’s offer of statehood because the Palestinian conflict with Israel is not simply a nationalist quest for Palestinian statehood, but an Islamic religious struggle

This last was a new and somewhat hypocritical maneuver for Arafat, who had always been a secular communist-style radical. But ever skilled at determining wind direction, he realized that the growing power of Islamism (and the loss of a communist sponsor in the Soviet Union) would have to be taken into account. But one thing has never changed from the days of the Nazi Mufti Haj Amin al-Husseini through Arafat and now Abbas:

Since the issuance of the Balfour Declaration in 1917, far clearer than the Palestinian Arab desire for statehood has been the Palestinian Arab rejection of Jewish statehood. Championing Palestinian Arab statehood has never been the explicit policy of either the Palestinians or the rest of the Arab world. Rather, rejecting the right of the Jewish nation to sovereignty in the land of Israel has been the consistent policy of the Palestinian Arab leadership as well as the general Arab leadership since 1917, and most pronouncedly since the establishment of the State of Israel in 1948.

Glick thinks, as do I, that the US and Israel took a seriously wrong turn in 1993, a turn based on a misunderstanding of Palestinian goals and intentions, wishful thinking, and projection of Western ideas on Arab peoples who do not share them. And possibly there is more to it than just misunderstandings. In the US there is an alignment of pro-Arab forces in the State Department with oil interests and Saudi Arabia who would be happy to see Israel replaced with a Palestinian Arab state. And in Israel there are those whose ideology has driven them to take positions that are counter to their own continued existence.

Glick provides a detailed prescription for the changes needed to undo the fashla [great failure or mistake] of 1993. I suggest that in the US, we can begin by understanding that the problem is not that there is no Palestinian state — but rather that the Arabs, including the Palestinians, do not want there to be a Jewish state.

Both American presidential candidates have pledged to work for a “two-state solution”. This is putting the cart several miles ahead of the horse. Our policy should make any Israeli withdrawals contingent — as UN resolution 242 states — on real recognition of Israel’s right to exist, expressed in part by an end to the support of terrorism by Arab nations, Iran and the Palestinian Authority alike.

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Why I still can’t make up my mind

October 12th, 2008

Unlike most of the forty-seven gazillion people who write blogs on political subjects, I have not expressed an opinion on the US presidential race. This is partly because I wanted my blog to be different, partisan in its support for Israel while neutral about American politics. And it is partly because I haven’t completely made up my mind.

Unfortunately “a plague on both your houses” is not constructive when one lives in the country that the houses in question want to control, and when one cares strongly about another country whose fate is almost entirely dependent upon the actions of the first.

I am not going to endorse a candidate today (I can hear campaign managers sighing in relief), but I want to mention a couple of things that will weigh heavily on my decision.

The first is John McCain’s shockingly irresponsible decision to choose  Sarah Palin as his running mate. I understand the calculations that led to the choice, whether they were made by the candidate or by his advisors. But this is not a game that will be over on November 4. It is just not conscionable to choose as deputy someone so totally unqualified, someone so far from qualified that if she should become President the best that we could hope for would be that her actions would actually be determined by shadowy hands in the background, and that these hands would be competent and benign.

Now to Barack Obama. My main problem is his policy regarding the Israeli-Palestinian conflict. When Obama visited Israel in July, he said that he would work hard to bring about a peace agreement between Israel and the Palestinians “starting from the minute I’m sworn into office”.

David Horovitz of the Jerusalem Post interviewed Obama at that time; you should read the whole ineterview, but here are a few things he said:

Horovitz: You’ve said on this trip that you want to work for an Israeli-Palestinian accommodation from the minute you’re sworn in, so let me ask you about the thesis that there is no prospect of Palestinian moderation prevailing and enabling a peace process to really move forward until Iran’s nuclear drive has been thwarted – that so long as the Teheran-backed extremists of Hamas and so on feel that they are in the ascendant, the moderates can’t prevail and that the whole region is now in this kind of holding mode.

Obama: I think there is no doubt that there is a connection between Iran’s strengthening over the last couple of years, partly because some strategic errors have been made on the part of the West. And [the same goes for] the increasing boldness of Hizbullah and Hamas. But I don’t think that’s the only factor and criterion in the lack of progress.

Hamas’s victory in the [Palestinian Authority] election can partly be traced to a sense of frustration among the Palestinian people over how Fatah, over a relatively lengthy period of time, had failed to deliver basic services. I get a strong impression that [PA President Mahmoud] Abbas and [Prime Minister Salaam] Fayad are doing everything they can to address some of those systemic failures by the Palestinian Authority. The failures of Hamas in Gaza to deliver an improved quality of life for their people give pause to the Palestinians to think that pursuing that approach automatically assures greater benefits.

Here Obama displays his complete failure to grasp who Fatah is and what its goals are — a group dedicated to violently replacing Israel with an Arab state. He shows that he does not understand the real motivators of Palestinian politics — clan loyalties, a tendency to choose whichever faction is most aggressive in the struggle against Israel, and gangs of young men with guns. And he takes Abbas and Fayad seriously as Palestinian leaders, when the only Palestinians who agree with him are those who are on the (US financed) payroll.

Horovitz: The current Israeli prime minister told me in an interview a few months ago that the great advantage of the Bush administration on that issue was that they looked at Israel on the basis of “67-plus” – that their starting point was that maybe Israel can expect or deserve support for a slightly larger sovereign presence than the pre-1967 Israel. Do you think of Israel in its final-status incarnation on the basis of “67-plus”?

Obama: Look, I think that both sides on this equation are going to have to make some calculations. Israel may seek “67-plus” and justify it in terms of the buffer that they need for security purposes. They’ve got to consider whether getting that buffer is worth the antagonism of the other party.

The Palestinians are going to have to make a calculation: Are we going to fight for every inch of that ’67 border or, given the fact that 40 years have now passed, and new realities have taken place on the ground, do we take a deal that may not perfectly align with the ’67 boundaries?

My sense is that both sides recognize that there’s going to have to be some give. The question from my perspective is can the parties move beyond a rigid, formulaic or ideological approach and take a practical approach that looks at the larger picture and says, “What’s going to be the best way for us to achieve security and peace?”

Let’s understand what this implies. Obama says that he will work very hard to force Israel — there is no other way that any rational Israeli government could be made to accept this after the lessons learned from the withdrawal from Gaza — to leave most of the West Bank and East Jerusalem.

Leave aside the fact that the Palestinian claims are complete nonsense: the pre-67 borders are simply the cease-fire lines of 1948, when Jordan illegally seized the eastern part of the Mandate and held it for 19 years — during which time nobody called it “occupied Palestinian territory”. Let’s ask, with Obama, how best to achieve security and peace.

Then consider that today only the presence of the IDF prevents Hamas from taking over the West Bank and turning it into a base of Iranian-sponsored terrorist activity against Israel — just as happened in Gaza. Does Obama think that Fatah could or would — regardless of the amount of American weapons it has — prevent this? Does Obama plan to send US soldiers to occupy the West Bank in place of the IDF?

It’s my opinion that the worst thing that the US can do for the cause of Israeli-Palestinian peace is to promote an agreement between Israel and the PA — at least unless there were a popular Palestinian leadership that actually wants peace with a Jewish state. But this is certainly not the case today. Today the result would be Iranian proxy armies to the north, east, and southwest of Israel.

The US has done great damage to Israel and the cause of peace by supporting the Oslo process, by forcing Israel to make concessions at Camp David and Taba which are now being treated as starting points, by pushing for Palestinian elections which Hamas won, by arming and funding Fatah, etc. Barack Obama promises to keep up the tradition.

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The global meltdown and its consequences for Israel

October 11th, 2008

Freedman is worried about Israel, and so am I. And I’m also worried about America — about the effect of the combination of an economic crunch with the highly polarized state of our society, as exemplified by the (so far) verbal extremism of some partisans of our presidential candidates. The anti-Semitism that has been reported is just a symptom that some of the rules, written and unwritten, that have kept our politics relatively civilized in recent years may be breaking down.

By Shalom Freedman

We have entered a period of financial and possibly political turbulence which presents great dangers for Israel and the Jewish people. The global financial bust has its center in the United States, and there there has been a collapse of the investment and credit system the like of which has not been seen before. But the decline in financial markets is global and has hit also the Islamic and Arab worlds. Their sovereign funds are heavily invested in the stock markets of the world. Along with this there has been a steep decline in the price of energy meaning the revenues of Iran and Russia are going to precipitously decline. This is potentially disastrous for  regimes which are likely dependent on the export of this one product for their political life.

Political instability often follows major economic crises. The dangers for Israel are manifold. On the one hand the one tool often used by non-democratic regimes is the shifting of focus from the internal to the external. As the Iranians already are committed to exporting their revolution, and as a catastrophic Messianic scenario guides the thought of their President Ahmadinejad, there is a great possibility they would turn to the distraction of violence. Their surrogates, certainly Hezbollah and also Hamas can open a war with Israel at any second. And their close ally Syria might be there in the bargain.

Another danger for Israel relates to the stability of the two regimes it has some kind of working relationship with, Jordan and especially Egypt. Here it should be noted that the world wide economic decline will hit the poorest societies the hardest.

The danger of war for Israel comes at an especially unfortunate time. Because of the economic crisis the US will be even more eager than it is now to pull its troops out of Iraq. It will be extremely reluctant to intervene anywhere.

Russia, which suffers from demographic and health problems of disastrous proportions, after its heady boon and great wealth spurt with the energy price spike, also faces a period of economic turbulence. However, it refuses to yield on its global and especially Middle East ambitions, has been supplying weaponry to Syria and would presumbably back it in any future confrontation.

Israel does not now have a strong and competent leader in place. Such a leader can only come with new elections which the Kadima party and Labor along with the always buyable Shas will probably prevent.  Tzipi Livni has no credentials or experience which suggest that she would wisely confront war or any other major crisis.

In the United States there has been — at the margins — an increase in anti-Semitism related to the financial collapse. It is doubtful that anti-Semitism will become an accepted political position in the United States. Should that happen that would mean the end of the American system as we have known it. But what is likely to come now is an American administration much more internally focused, much more concerned with trying to deal with the economic, health, and infrastructure problems which are so vast in America. There will be a shift away from military spending, and a weaker America globally.

No one can know for certain what will happen, and all that has written here may prove to be an illusion. But all the signs say that we are entering a period of very great danger for Israel and the Jewish people, and in the longer term for Democracy and human freedom, globally.

Shalom Freedman is a writer living in Jerusalem. He has published eight books on Jewish and philosophical subjects, and is the author of countless articles, book reviews, etc.

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Republicans and Democrats both believe Mideast fairy tales

October 10th, 2008

Middle Eastern fairy taleRepublicans tell us that we should vote for John McCain because Barack Obama doesn’t understand the realities of the Middle East. Could someone please tell me how he could understand them any less well than the present Republican administration?

From the Lebanese Daily Star:

On Monday Lebanon and the US signed three military contracts worth $63 million in US grants to the LAF. The grants are aimed at providing the Lebanese Army with secure communications, ammunition and infantry weapons.

Beirut and Washington also set up a joint military commission in charge of organizing their bilateral military relationship.

“We discussed with [President Michel Suleiman] military cooperation between Lebanon and the US in light of the recent meeting at the Defense Ministry in the presence of a joint military commission,” [US Deputy Assistant Secretary of State David] Hale said, referring to the Monday meeting between Defense Minister Elias Murr and US Assistant Secretary of Defense for International Security Affairs Mary Beth Long.

Lebanon today is almost completely dominated by Hezbollah. Indeed,  the Lebanese government has issued ‘guidelines’ to permit Hezbollah to initiate military action against Israel, President Suleiman has supported Hezbollah’s pretext-for-war demands for the Shabaa Farms, and he even hugged terrorist child-murderer Samir Kuntar.

As Caroline Glick has pointed out, the Lebanese government and army cannot be depended on to oppose Hezbollah or Syria. The army, which is 1/3 Shia, will certainly not fight Hezbollah, and in fact — in 2006, before Hezbollah’s latest coup — assisted it in the war with Israel.

So, assuming that the administration correctly perceives the Iranian-controlled Hezbollah — an organization responsible for the deaths of hundreds of Americans since the early ’80’s — as our enemy, why are we arming forces in Lebanon that at best will not oppose it and at worst fight alongside it against our ally, Israel? Why are we in effect helping Hezbollah and Syria deny political rights to Christians and other non-Shiites in Lebanon?

Another example is the “Annapolis process”. Why is the US financing and arming the corrupt and unpopular Palestinian Fatah faction when it’s clear that it cannot — and wouldn’t if it could — oppose Hamas? Why is the US trying to force Israel to evacuate the West Bank, when that will guarantee, just as it did in Gaza, a Hamas takeover? Why is the US supplying Fatah with arms that will certainly fall into the hands of Hamas, as they did in Gaza?

In both cases, the Republican administration prefers to believe attractive fairy tales — that it has allies in the Arab world who will fight the Iranian terrorist proxies for it — to the truth, which is that the only Middle Eastern nation whose interests truly align with those of the US is Israel.

Is this any more realistic than the Democratic fairy tales about talking Iran into giving up its nuclear program?

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Islamophobia

October 8th, 2008

I’ve recently written about antisemitism, so I thought I would give equal time to Islamophobia — especially since I and other Zionists are often accused of it. Here’s what the Council on American-Islamic Relations [CAIR] says it is:

Islamophobia refers to unfounded fear of and hostility towards Islam. Such fear and hostility leads to discriminations against Muslims, exclusion of Muslims from mainstream political or social process, stereotyping, the presumption of guilt by association, and finally hate crimes.  In twenty-first century America, all of these evils are present and in some quarters tolerated. While America has made major progress in racial harmony, there is still a long road ahead of us to reach our destination when all people are judged on the content of their character and neither on the color of their skin or their faith. [my emphasis]

They add that the following (false) propositions are widely believed as a result of Islamophobia:

  • Islam is monolithic and cannot adapt to new realities.
  • Islam does not share common values with other major faiths.
  • Islam as a religion is inferior to the West. It is archaic, barbaric and irrational.
  • Islam is a religion of violence and supports terrorism.
  • Islam is a violent political ideology.

In order for an attitude to constitute Islamophobia, then, it must be an irrational prejudice, like racism or antisemitism, in which discrimination or hatred occurs based only on a person’s membership in a particular group.

It is not irrational, though, to feel fear and hostility towards a group which does intend, through violence or subversion, to replace democratic governments with theocratic ones. And this describes those Muslims that we call Islamists. Daniel Pipes defines ‘Islamists’ as

…individuals who seek a totalistic, worldwide application of Islamic law, the Shari‘a. In particular, they seek to build an Islamic state in Turkey, replace Israel with an Islamic state and the U.S. constitution with the Koran. — Pipes, “Counting Islamists

Although CAIR’s examples of Islamophobic belief do not apply to all Muslims, at least the last three propositions arguably are true of Islamists, such as members of Hamas, Hezbollah, al-Qaeda and their supporters. There is no doubt that these groups explicitly believe in violent action to achieve their goals, and that their supporters applaud violent terrorism. There is no doubt that Shari’a — where it has been applied in Afghanistan, Iran and Saudi Arabia, for example — is at odds with Western values.

It’s not relevant to this discussion whether these Islamists have ‘hijacked’ normative Islam, as is often said. The point is that they behave in barbaric and violent ways — or support such behavior — and justify this by an appeal to Islamic principles. Only a minority of Islamists are actually prepared to engage in violence themselves, but most would agree with statements like “violence is often justified in defense of religion”.

One question that is relevant is how many Muslims among the world’s 1.4 billion are Islamists. If it turns out to be a significant number, then a degree of concern — not prejudice, but concern — about Muslim influence in American society is justified. Pipes believes that the number of Islamists worldwide is between 10 and 15 per cent of all Muslims. Some communities have a much higher percentage, such as in the UK or among Palestinians, and others are lower. Overall, this is a huge number.

Pipes, by the way, is mentioned by CAIR as a disseminator of Islamophobic beliefs — but his careful distinctions between Muslims, Islamists and  Islamists who are terrorists refute this accusation, by CAIR’s own definition of Islamophobia.

If we draw the distinction between Islam (a religion) and Islamism (a political movement based on Islam) we can see that concern about Islamism is not irrational or unfounded. It is not a form of racism or ethnic prejudice. There may indeed be Islamophobia in the world, but this isn’t it.

But that doesn’t stop some people from confusing legitimate concern about Islamism with hatred for Muslims.

For example, one of these concerns is that some history textbooks recently adopted in California present a distorted, “sanitized” view of Islam. A report from the American Textbook Council (“Islam in the Classroom: What the Textbooks Tell Us“) includes the following discussion of the concept of jihad:

New definitions of jihad started to circulate in U.S. history textbooks and classrooms in the 1990s. The engine was a 1994 Council on Islamic Education [CIE] “guide” for publishers that maintained jihad meant “‘to exert oneself’ or ‘to strive.’ Other meanings include ‘endeavor, strain, effort, diligence, struggle. . . .’ It should not be understood to mean ‘holy war,’ a common misrepresentation.” Soon, jihad underwent a definitional overhaul. In this amazing cultural reorchestration, the pioneer was a Houghton Mifflin world history textbook, Across the Centuries, still firmly established in junior high schools. Across the Centuries said jihad is a struggle “to do one’s best to resist temptation and overcome evil.” Jihad was reimagined as an “inner struggle” and element of Muslim self-improvement. These changes reflected the intersection of multiculturalism, suddenly a trendy social studies construct, and Houghton Mifflin’s commercial ambitions in social studies. Then and later, appearing from nowhere, the California-based Council on Islamic Education would become a fixture on the textbook scene.

Other items such as shari’a, the status of women in Islam, etc. have similarly been made more palatable. A student educated from books like this would have no idea that Islamism existed. Yet when the editor of the  local Hadassah newsletter included a discussion of this in connection with Hadassah’s Curriculum Watch program, she was called a “hate-mongering Islamophobe”. Even by CAIR’s definition this is absurd.

CAIR and other similar organizations have done their best to exaggerate the amount of true Islamophobia in America and to promote an exquisite sensitivity to it on the part of Muslims and the ‘multiculturalism police’. The effect is to prevent an accurate understanding of Islam in all of its forms, and to make it more difficult to expose the activities of Islamist extremists.

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