FresnoZionism.org — ציונות פרסנו

Recently, a group of American Jews, including Rabbi Rick Jacobs, head of the Union for Reform Judaism (URJ);Rabbi David Ellenson, President of the URJ’s Hebrew Union College and Jewish Institute of Religion; Rabbi Eric Yoffie, previous URJ head; and Rabbi David Saperstein of the URJ’s Religious Action Center, signed a letter to Israel’s PM Netanyahu. Joining them were several prominent Jewish philanthropists, academics and liberal politicians.

The letter lauds President Obama’s ‘leadership’ for helping to bring about Netanyahu’s apology to Turkey over the Mavi Marmara affair, which I and others believe to be a disastrous mistake.

And — almost incredibly, given the recent history of Israeli withdrawals and concessions answered only by war, terrorism and further demands — the letter has the chutzpah to call for Israel to make “painful territorial sacrifices for the sake of peace.”

This point of view may have made sense thirty years ago, but the world, as they say, has moved on, with the rise of Hamas and its violent takeover of Gaza, the second Intifada, the 2006 Lebanon war and consequent re-arming of Hizballah, the abrogation of the Oslo accords by the PLO, the ascent of the Muslim Brotherhood in Egypt, the Iranian nuclear program, the civil war in Syria … need I go on?

As always, the letter fallaciously conflates actual peace with the signing of a ‘peace’ agreement between Israel and the PLO and concomitant  concessions and withdrawals by Israel.

The endorsement of the Union for Reform Judaism, the largest Jewish denomination in America, placed on this piece of obsequious stupidity is not surprising, considering that Rabbi Jacobs was an activist in the phony ‘pro-Israel’ group J Street as well as the New Israel Fund before being selected to head the URJ. Yet again the liberal Jewish establishment demonstrates that support for President Obama trumps concern for Israel’s survival.

The Emergency Committee for Israel (ECI), a conservative advocacy group which supports US political candidates and policies favorable to Israel, put it remarkably well in its own letter to Netanyahu, which I reproduce here:

Dear Prime Minister Netanyahu:

We know you don’t need our advice on how to handle the peace process – but given the decision by a group of self-described American Jewish leaders to call for you to make “painful territorial sacrifices,” we felt it appropriate to convey our own thoughts on the matter.

Be assured that they don’t speak for us or for a majority of Americans. We not only question the wisdom of their advice, we question their standing to issue such an admonition to a democratically-elected prime minister whose job is not to assuage the political longings of 100 American Jews, but to represent – and ensure the security of – the Israeli people.

Indeed, it’s puzzling to us why a small group of American Jews believes it appropriate to demand “painful territorial sacrifices” of Israelis, when those issuing the demand will not experience the pain, or be compelled to sacrifice anything, should their advice prove foolish – as it has so many times in the past. We affirm the words of Israel’s ambassador to the United States, Michael Oren, who recently asked an American Jewish audience to “respect the decisions made by the world’s most resilient democracy.”

The “American Jewish leaders” who deign to advise you today are largely the same leaders who rarely, if ever, demand “painful sacrifices” of Palestinian leaders – or even demand that they come to the negotiating table, which they have refused to do in any meaningful way since 2008. From the safety of America, in the past they have recommended trusting Yasser Arafat, dividing Jerusalem, surrendering the Golan Heights to Syria, and withdrawing from territory that today is controlled by Iranian-backed terrorist groups.

Before rushing to issue new recommendations, we suggest that these oracles of bad advice might pause to reflect on the wisdom of the recommendations they’ve already made.

We, too, have strong opinions on the peace process – but one thing we never presume to do is instruct our friends in Israel on the level of danger to which they should expose themselves.

We trust, of course, that you are under no misapprehensions about any of this. But we felt it important that you heard from a mainstream voice in addition to the predictable calls from a certain cast of American activists for more Israeli concessions.

Sincerely,

William Kristol
Rachel Abrams
Gary Bauer
Noah Pollak
Michael Goldfarb

Technorati Tags: Union for Reform Judaism, American Jews, Emergency Committee for Israel, Netanyahu

As incitement to hatred and violence, this is relatively good and probably effective:

Throwing stones is the birthright and duty of anyone subject to foreign rule. Throwing stones is an action as well as a metaphor of resistance. Persecution of stone-throwers, including 8-year-old children, is an inseparable part − though it’s not always spelled out − of the job requirements of the foreign ruler, no less than shooting, torture, land theft, restrictions on movement, and the unequal distribution of water sources. …

Even if it is a right and duty, various forms of steadfastness and resisting the foreign regime, as well as its rules and limitations, should be taught and developed. Limitations could include the distinction between civilians and those who carry arms, between children and those in uniform, as well as the failures and narrowness of using weapons. …

So why are such classes [in ‘resistance’] absent from the Palestinian curriculum? Part of the explanation lies with the opposition of the donor states and Israel’s punitive measures. But it is also due to inertia, laziness, flawed reasoning, misunderstanding and the personal gains of some parts of society. In fact the rationale for the existence of the Palestinian Authority engendered one basic rule in the last two decades − adaptation to the existing situation. Thus, a contradiction and a clash have been created between the inner syntax of the Palestinian Authority and that of the Palestinian people.

So someone is criticizing the PA, the Oslo-created ‘government’ of the Palestinian Arabs, for not doing a good enough job of encouraging them to throw stones at Jews.

Throwing stones — which are sometimes cement blocks or rocks as big as a person’s head — can have and has had deadly results. But the writer of the piece above, knowing this, believes that it is a “right and a duty.”

The implication is that murder is also a right and duty in these circumstances.

Stone-throwing is a perfect form of ‘resistance’ for ‘Palestinians’ since it is actually a traditional Muslim response to the presence of Jews, ‘occupiers’ or not. Daled Amos writes,

Keep in mind the long history of Arabs throwing rocks at Jews. In Jews and Arabs: Their Contacts Through the Ages, S. D. Goitein wrote in 1955:

In former times–and in remote places even today–it was common for Muslim schoolboys to stone Jews. When the Turks conquered Yemen in 1872, an envoy was sent from the Chief Rabbi of Istanbul to inquire what grievance the Yemenite Jews had against their neighbors. It is indicative that the first thing of which they complained was this molestation by the schoolboys. But when the Turkish Governor asked an assembly of notables to stop this nuisance,there arose an old doctor of Muslim law and explained that this stone-throwing at Jews was an age-old custom (in Arabic ‘Ada) and therefore it was unlawful to forbid it. [p. 76]

You might think that the person who wrote the original text, which is critical of the PA and which appeals to the Seventh Century sensibilities of radical Muslims, is a member of Hamas.

Nope. As you probably know already, the person calling for more rocks to be thrown through the windshields of Jewish vehicles as the “birthright and duty” of Palestinian Arabs, is Amira Hass, a Jewish employee of the Israeli newspaper Ha’aretz.

Amira Hass

Hass, who lives in Ramallah and claims to be a child of Holocaust survivors, is one of several writers who regularly present an extreme anti-state point of view in the paper.

Along with the ideological bent of editorialists like Hass, Ha’aretz manipulates straight news as well. Although its Hebrew print edition has a very small circulation in Israel, it has a large and popular English website, which is fine-tuned to mislead its worldwide audience of diplomats and media people:

Close reading of both print editions over the course of years has revealed an ongoing pattern. In preparation for the English edition, the Hebrew articles (most Ha’aretz stories are written first in Hebrew) are not merely translated – they’re often also whitewashed. In sometimes dramatic and sometimes subtle cases, time and again, information appearing in the Hebrew original concerning Palestinian militancy, violence and other Arab wrongdoing is downplayed or omitted entirely. In some instances, the English account is completely at odds with the original Hebrew. — CAMERA

This time they have gone too far. By publishing this straightforward piece of incitement, Ha’aretz and Hass have crossed over from ordinary propaganda to incitement to murder. Some Israelis agree, and have filed a complaint with the police.

Ha’aretz does a huge amount of damage, and should be closed down.

Technorati Tags: Amira Hass, stone-throwing, Ha’aretz, Israel

Asher Palmer and son Yonatan

News item:

In a groundbreaking decision, a military court found a Palestinian man guilty of murder for throwing a rock at an Israeli car, causing it to crash and killing the driver and his infant son.

The court at Ofer military prison on Tuesday found Wa’al al-Araji, 25, from Halhul, to be directly responsible for the deaths in 2011 of Asher Palmer and his 1-year-old son Yehonatan.

Palmer was driving from his home in the West Bank settlement of Kiryat Arba towards Jerusalem when Araji and accomplices drove towards them in the opposite direction in another vehicle. As the two cars passed each other, Araji hurled a rock that smashed through the windshield, knocking Palmer unconscious. The car swerved off the road, killing its occupants.

The decision was unusual in that the Military Advocate generally does not seek a murder charge against stone-throwing Palestinians, even when their actions cause fatalities. However, the panel of three judges said that, in this particular case, there can be no doubt that the accused intended to kill and had practiced perpetrating similar — although less deadly — attacks in the past.

As I pointed out at the time of the murder,

Every single day, hundreds of rocks, blocks, stones, etc. are thrown at Jewish vehicles in Judea, Samaria, Jerusalem and Arab towns or neighborhoods inside the Green Line. Sometimes photographers are informed in advance that there will be exciting opportunities to view the heroic resistance to occupation. Throwing ‘stones’ (sometimes as big as a person’s head) is what Palestinian Arab adolescents do for entertainment. Even the great Columbia University ‘scholar’ Edward Said symbolically threw a stone across the Lebanese border at Israeli soldiers.

Stone-throwers are rarely caught. In this case, it was several days before the police even admitted that a crime had been committed. And just a few weeks ago, there was a similar incident in which a three-year old girl was critically injured.

Sentence hasn’t been pronounced yet, but al-Araji faces the possibility of a life sentence. Unfortunately Israel does not apply the death penalty to terrorists, who are sent to prison where they are permitted to take correspondence courses and enjoy other benefits until they are released in exchange for hostages taken by other terrorists.

While in prison, he will be paid a salary by the Palestinian Authority, which, when he gets out, will treat him like a hero, a ‘political prisoner’ like Nelson Mandela, Aung San Suu Kyi or Mahatma Gandhi. Don’t be surprised — consider the treatment received by mass murderer Ahlam Tamimi, responsible for the Sbarro’s Pizza bombing in which 15 lives were snuffed out (including 8 children).

The release of prisoners has been an important demand made by the PLO, and at times has even been given by Mahmoud Abbas as a precondition for negotiations with Israel. It is an integral part of the Arab narrative that what they do — what we call ‘terrorism’ — is justified, akin to self-defense, a legitimate ‘resistance to occupation’.

At least, that’s the Western translation of their narrative, often dressed up in neo-colonial theory in which the ‘colonized’ are justified in resisting the ‘colonizers’ by any means (academics particularly eat this nonsense up).

Probably in Arab minds it is more like “they took our land and our honor, and we will get it back by killing them, especially the children they value so much.” That might be a little raw for Western sensibilities.

Update [3 April 0847 PDT]: Al-Araji turns out to have been a member of the PA ‘security’ forces, which have been armed and trained by the US in order to “fight terrorism.”

Update [3 April 0911 PDT]: To get an idea of what Jewish residents of Judea and Samaria (“Yesha”) face on a daily basis, read this.

Technorati Tags: Israel, terrorism, al-Araji, Asher Palmer

“Guernica” by Pablo Picasso

The discussion that follows deals with horrible things, in a (I hope) logical and dispassionate way. That doesn’t mean that I don’t think they are horrible.

Everyone knows that Hizballah has a lot of rockets, and that the next war will be very hard on Israel’s civilian population. For example, in a recent interview (subscription), Maj. Gen. Eyal Eisenberg, who is Israel’s “home front commander,” and responsible for preparing Israel’s people and infrastructure to survive the expected onslaught, said,

“…Before 2006, Hezbollah was capable of launching 500 warheads at Metropolitan Tel Aviv. The reason that didn’t happen is that the Iranian-made Fajr rockets were destroyed by the air force on the first night of the war, and the longer-range Zelzal rockets were destroyed in the days that followed. At present, Hezbollah has the capacity to launch about 10 times that number, with the warheads both heavier and more accurate.”

In practical terms, this means that in the event of a war with Hezbollah, the metropolitan Tel Aviv region “will come under a massive missile barrage. Hezbollah has at its disposal about 5,000 warheads, weighing between 300 and 800 kilograms each. In my estimation, the first days will be extremely difficult. I am preparing for a scenario in which more than a thousand missiles and rockets a day are fired at the civilian rear.”

Israel simply cannot afford to build antimissile defenses that could protect most of the population:

“I will recommend protecting the country’s functional continuity and the ability to maintain an IDF offensive effort over time, until the war is won,” he says. “That means protecting power plants and the air force bases before the big cities. Possibly in the future we will be able to do both. But as of now, with the order of battle of batteries and intercept missiles available to us, we will have to introduce an order of priorities in resources.

“We will have to make a tough, trenchant and clear decision,” he adds. “Afterward, we might be able to provide protection for the majority of the country’s population in the regions under threat. But that will happen with a model of ten-plus batteries, and we are not yet there.” …

“The threat is changing before our eyes. In the next war, for the first time, we might have more civilians killed on the home front than soldiers on the combat front.”

It’s frightening. But it ought to be far more frightening for the residents of southern Lebanon or wherever rockets will be launched from. Because Israel, with its small, densely packed population cannot allow this kind of attack and will use whatever degree of firepower is necessary to suppress it. And Israel definitely has the capability to deploy a massive amount of firepower, even if it has not done so in the past for political reasons.

Put simply, the restraints that the IDF operates under in order to protect  noncombatants in hostile territory will go out the window in the face of such a large-scale attack. ‘Proportionality’, in the sense of international law does not mean that civilian casualties on both sides should be equal — rather, it requires that the force used (and consequent collateral damage) be proportional to the military advantage gained.

In other words, even a tiny Qassam rocket fired at a civilian target is a ‘disproportionate’ use of force because it hurts or kills civilians while providing zero military advantage. And the use of a 1000-pound bomb that kills 20 innocent noncombatants would not be disproportionate if it were necessary in order to obtain an important enough objective.

A fundamental part of the argument over the use of the atomic bomb against Japan in 1945 can be expressed by asking “was it a proportionate use of force?” If the objective of forcing the Japanese to surrender could not have been achieved at much less cost in some other way, then it was.

Naturally, such questions can be very complicated. But in the case of Israel and Hizballah, considering also that Hizballah is a pure aggressor with nothing but invented grievances, that it has deliberately placed its rockets in civilian areas, and that if it were allowed to fire its 50 or 60 thousand rockets unhindered it would lead to the end of the Jewish state and the death of countless Israelis, there is no reason for Israel to restrain its response.

There is another consideration. We understand the concept of “weapons of mass destruction” (WMD) normally as chemical, biological or nuclear weapons, because of the amount of damage they can do. But ‘conventional’ weapons in great enough number, can also be WMD — in fact, it’s said that the first use of the phrase was in reference to the bombing of Guernica, Spain, in 1937, by German and Italian aircraft on behalf of Spanish fascists.

Informed speculation about Israel’s policy is that it would not use its own (supposed) nuclear weapons except in the event of an attack on it with WMD or if the country was in danger of being overrun by conventional forces. The latter is hardly likely today, although it was a real consideration in the past. Now the thought is that Israel maintains its nuclear force as a deterrent against the use of similar weapons.

But how many rockets with thousand-pound warheads striking Tel Aviv, Haifa, oil refineries and power plants, etc. would it take for them to be considered “weapons of mass destruction?”

And then what would it take for Israel to answer them in kind?

Technorati Tags: Israel, Hizballah, weapons of mass destruction

Ze’ev Jabotinsky with wife Yohana and son Eri

We know that “history is written by the victors,” and until recently much of Israel’s history was written by the Left. Begin, Jabotinsky and others were treated as marginal, extremist figures, sometimes even vilified by the socialist establishment.

Israel underwent a political revolution in 1977 with the election of its first right-wing government, led by Menachem Begin, although vestiges of the old leftist establishment hung on in the arts, academia and media. Maybe for that reason the historical record is still unfair to Begin — whom some believe to have been the greatest of Israel’s Prime Ministers — and to Vladimir (Ze’ev) Jabotinsky, a remarkably prescient thinker and philosopher of Zionism.

Jabotinsky thought that Israel is not only physically located in the Middle East, but must live in the Middle East in order to survive. He understood the importance of ideology, of holding on to one’s convictions, of symbols and of honor — quite the opposite of some of today’s ‘pragmatic’ politicians.

In 1911, Jabotinsky wrote an essay called “Instead of Excessive Apology” (thanks to Dan Friedman for reminding me). One hundred and two years ago, he explained why it is craven and in any case pointless to apologize to Jew-haters the way PM Netanyahu did to Turkish Prime Minister ErdoÄŸan.

In searching for a translation of Jabotinsky’s piece, I found one by Boris Shusteff, an Israeli of Russian origin. Shusteff had a few words about apologies also, even when there is something to apologize for (which of course there was not in the case of Turkey).

Here is Shusteff’s translation of the main points of Jabotinsky’s essay. Of course the ‘we’ refers to the then-stateless Jewish people, but it applies equally to the Jewish state. It could have been written yesterday, couldn’t it?

Instead of Excessive Apology
by Zev Jabotinsky, 1911

Translated from Russian by Boris Shusteff

We constantly and very loudly apologize… Instead of turning our backs to the accusers, as there is nothing to apologize for, and nobody to apologize to, we swear again and again that it is not our fault… Isn’t it long overdue to respond to all these and all future accusations, reproaches, suspicions, slanders and denunciations by simply folding our arms and loudly, clearly, coldly and calmly answer with the only argument that is understandable and accessible to this public: ‘Go to Hell!’?

Who are we, to make excuses to them; who are they to interrogate us? What is the purpose of this mock trial over the entire people where the sentence is known in advance? Our habit of constantly and zealously answering to any rabble has already done us a lot of harm and will do much more. … The situation that has been created as a result, tragically confirms a well known saying: “Qui s’excuse s’accuse.” [“one that apologizes for oneself accuses oneself” — ed.]

We ourselves have acquainted our neighbors with the thought that for every embezzling Jew it is possible to drag the entire ancient people to answer, a people that was already legislating at the time when the neighbors had not even invented a bast shoe. Every accusation causes among us such a commotion that people unwittingly think, ‘why are they so afraid of everything?’ Apparently their conscience is not clear.’

Exactly because we are ready at every minute to stand at attention, there develops among the people an inescapable view about us, as of some specific thievish tribe. We think that our constant readiness to undergo a search without hesitation and to turn out our pockets, will eventually convince mankind of our nobility; look what gentlemen we are–we do not have anything to hide! This is a terrible mistake. The real gentlemen are the people that will not allow anyone for any reason to search their apartment, their pockets or their soul. Only a person under surveillance is ready for a search at every moment…. This is the only one inevitable conclusion from our maniac reaction to every reproach–to accept responsibility as a people for every action of a Jew, and to make excuses in front of everybody including hell knows who. I consider this system to be false to its very root. We are hated not because we are blamed for everything, but we are blamed for everything because we are not loved…

We may apologize only in rare, unique and extremely important moments when we are completely confident that the Areopagus [the ancient Athenian high court — ed.] in front of us really has just intentions and proper competence. We do not have to apologize for anything. We are a people as all other peoples; we do not have any intentions to be better than the rest. As one of the first conditions for equality we demand the right to have our own villains, exactly as other people have them. Yes, we do have provocateurs and draft dodgers, and it is even strange that we have so few of them under current conditions. Other people have also these kind of “good,” and, in addition, they have embezzlers, and pogrom-makers, and torturers — so what — the neighbors live and are not ashamed…. Do our neighbors blush for the Christians in Kishinyov who hammered nails into Jewish babies’ eyes?” Not in the least,– they walk with head raised high and look everybody in the face; they are absolutely right, and this is how it must be, as the persona of a people is royal, and not responsible and is not obliged to apologize…

We do not have to account to anybody, we are not to sit for anybody’s examination and nobody is old enough to call on us to answer. We came before them and will leave after them. We are what we are, we are good for ourselves, we will not change and we do not want to.

Technorati Tags: Jabotinsky, Israel, Jewish people